homophile movement
Gay was still a scary word for me in the 1990’s. Lou Sullivan, a gay-identified, HIV-positive San Francisco-based FTM activist, played a leading part in this effort. Although the pre Stonewall student Homophile Leagues were most heavily influenced by the Mattachine Society, the Post Stonewall student organizations were more likely to be inspired and named after the more militant Gay Liberation Front or (GLF) which in itself was formed in New York city in summer of 1969. Almost incredibly, Raymond argued--and many of her readers believed--that transsexuals were the mindless agents of a nefarious patriarchal conspiracy bent on the destruction of women. My life was typical and not very extraordinary. At many colleges and universities, these organizations were male-dominated, prompting lesbians to demand greater inclusion and often to form their own groups. Described by activist scholars Allan Brub and Jeffrey Escoffier as the first "retro-future/postmodern" activist group to address gay, lesbian, bisexual, and transgender concerns, the short-lived organization (lasting only two years) made a lasting impact on sexual identity politics in the United States.
Through their efforts the campus climate for glbtg people improved and made it possible for many others to actually accept themselves and come out. More practically, several political theorists have pointed out that glbtq people are anything but united, rent as they are by multiple and often competing identities based on race, class, gender, and ethnicity. The Society became highly active in protesting police entrapment and oppressive tactics and policies toward gay men. Homophile movement (1945–1969) Cover of U.S. lesbian publication The Ladder from October 1957. It has also helped to publicize the gender-based murders of Willie Houston, Fred Martinez, and Gwen Araujo, among others. This organizationally-based social movement used a variety of tactics in its quest to challenge and change patterns of discrimination against homosexuals within the institutions of the media, law, religion, psychology, and medicine. Fax: (607) 255-9524. Much of the early history of this struggle is intertwined with the history of the homosexual emancipation movement in Europe, a situation caused by nineteenth-century conceptions of homosexuality that conflated gender variance and same-sex erotic attraction. Raymond characterized female-to-male transsexuals as traitors to their sex and to the cause of feminism, and male-to-female transsexuals as rapists engaged in an unwanted penetration of women's space. In a column of the Los Angeles newspaper in march 1953 in regards to the Society, it was called a "strange new pressure group" of "sexual deviants" and "security risks" who were banding together to wield "tremendous political power.". Identity politics assumes that the shared identity and experiences of glbtq people is a rational basis for political action, notwithstanding the different (and sometimes competing) interests of individual members of the queer communities. This fragmentation counters the original point of identity politics, which is to encourage recognition of the vast numbers of people who share identities that are outside the mainstream. Both Lyon and Martin were invaluable driving forces behind the DOBs successes. By 1971 such groups existed at more then 175 colleges and universities throughout the country. Riki Wilchins, whom Time Magazine selected in 2001 as one of its "100 Civic Innovators for the 21st Century," went on to found GenderPAC (Gender Public Advocacy Coalition), the largest national organization in the United States devoted to ending discrimination against gender diversity. The activities of the DOB included hosting public forums on homosexuality, offering support to isolated, married, and mothering lesbians, and participating in research activities. Militant transsexual politics first erupted in San Francisco in 1966, when transgender street prostitutes in that city's impoverished Tenderloin neighborhood rioted against police harassment at a popular all-night restaurant, Compton's Cafeteria. It was a scary event that would eventually turn out to be a non-issue. It is an exact opposite term for homophobia.
The Homophile Movement is a complex group of lesbian, gay and transgender organizations whose roots predate Stonewall by decades. It had fought openly for legal reform and gay civil rights and more research into lesbian life while increasing the understanding of lesbian life inside and outside of the lesbian community .
The national structure was dissolved in 1961 and even the New York, Los Angeles and San Francisco chapters remained active for only a few more years, but the societies influence continually decreased as any kind of political or social power after the Los Angeles News article. That is, people who do not share a particular group identity cannot understand the specific terms of oppression and thus cannot find adequate solutions to the problems that members of the group face. They promote the idea that queer people are "just like everyone else" and should therefore base their politics on factors other than their sexual or gender identities.
Within days, in response to the brash, "in-your-face" tone of the broadside, Queer Nation chapters had sprung up in San Francisco and other major cities. So You’re A Transphobe And A Leftie?
Prince believed that the binary gender system harmed both men and women by alienating them from their full human potential, and she considered cross-dressing to be one means of redressing this perceived social ill. Support organizations for male cross-dressers proliferated in the 1970s and 1980s, but most traced their roots to various schisms and offshoots of Prince's pioneering organizations of the early 1960s.
Identity politics has sometimes been criticized as naïve, fragmenting, essentialist, and reductionist. Many GLF members were involved with other militant groups such as these and saw gay rights as part of a larger movement to transform society and their own liberation was fundamentally tied to the liberation of all peoples. The Homophile Movement is a complex group of lesbian, gay and transgender organizations whose roots predate Stonewall by decades. Via its Workplace Fairness project, GenderPAC helps to educate elected officials about gender issues, change public attitudes, and support lawsuits that may expand legal rights for people who have suffered discrimination on the basis of gender. In the United States, what little information scholars have been able to recover about the political sensibilities of transgender people in the early twentieth century indicates an acute awareness of their vulnerability to arrest, discrimination against them in housing and employment opportunities, and their difficulties in creating "bureaucratically coherent" legal identities due to a change of gender status. On the other hand, most gay, lesbian, feminist, and other progressive activists distanced themselves from transgender issues. A signal accomplishment of the group was to reclaim a set of positive associations for an old epithet, " queer," and to assert that queer people had a right to take up cultural space--right here, right now--with no apologies and no arguments. GLF activist Martha Shelley wrote, We are women and men who, from the time of our earliest memories, have been in revolt against the sex role structure and nuclear family structure. The founder, Stephen Donaldson was a former member of the New York City chapter of the Mattachine Society and established the Student Homophile League because on arrival at Columbia he found no other openly glbtq groups and was forced by school administration to move out of his residence hall after complaints from roommates about living with a homosexual man. Queer Nation's style drew on the urgency felt in the AIDS activist community about the mounting epidemic and the paucity of meaningful governmental response, and was inspired largely by the attention-grabbing direct-action tactics of the AIDS Coalition to Unleash Power (ACT UP). These groups engage in such activities as community organizing and consciousness-raising, as well as participating in political and social movements. Gene variants provide insight into brain, body incongruence in transgender, Among transgender children, gender identity as strong as in cisgender children, study shows, Alexandria Ocasio-Cortez acknowledges her cisgender privilege: ‘no matter how poor my family was’, Supreme Court Declines Transgender Military Ban Cases but Permits Enforcement of Ban for Now.
In 1970 she founded TAO (Transsexual/Transvestite Action Organization), which published the Moonshadow and Mirage newsletters. Glbtq people have themselves often criticized identity politics, particularly on the grounds that individuals possess multifaceted identities and thus involvement in politics based on a single identity does not suffice. AIDS activism required alliances between different social groups affected by the epidemic, such as gay men, hemophiliacs, Haitians, and injection-drug users. Formed in Los Angeles in 1950 by a leading gay activist and a former Communist party member along with 7 other gay men it rapidly began to influence gay society and politics. Feminist ethicist Janice G. Raymond caused particular harm with her paranoiac Transsexual Empire, which was published in 1979 but drew on anti-transsexual discourses that had been developing at the grassroots level for nearly a decade. The terms “homosexual,” “homosexual woman,” and “sex variant” were also used.
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