I think the basic construct of the journey is something you can relate to in your own life. The work of Drs. The answer to the question of how many sessions is different for everyone, but it depends less upon the depth of your suffering and more upon the depth of your desire to know and heal yourself. She teaches shamanism in classes of one to eighty students, and starting in 2003, worked with Bastyr University students in Seattle, WA. In my experience, sometimes clients like to move very quickly and intensely in shamanic work, and others like to move very deliberately and slowly; of course, the spirits set the protocol for treatment, but the client has the right to determine how slowly or quickly she’ll work through the necessary treatments. and deepen your work with spirit by enhancing the tools you work with. Shamanism is inherently ecological, and can offer solutions for living in unity. This is where the healing begins. About 20% of my practice has traditionally been devoted to animal people --  dogs, cats, snakes, horses, etc. I am a dramatic example of this: in September, 1996, my twelve-year battle with Chronic Fatigue Syndrome ended in one four-hour session when I took a shamanic journey to work with my illness. [13] You can visit their website at www.shamanism.org for more information. Still, until we can find a more humble way to describe the work, this will have to suffice. The soul of each person, including children, is sacred and personal space that cannot be investigated or called upon without the consent and awareness of that person. As with all things, it takes practice to get good at journey work. Here, too, the Spirits teach and design unique protocol and treatment, often in the form of interactive ritual and ceremony that almost all clients enjoy and value as deeply meaningful and transformative.

The part is then gathered energetically and brought to the client.

To find out more, or book a session check out her personal site. Shamanism is an ecstatic practice, which ultimately teaches the client that she is being held and cherished by the divine – no matter what.

Of course.

In psychopomp work, the practitioner helps those suffering spirits who have passed on, but who are not completely at rest, to find their way back into the ecstatic nonordinary worlds. Copyright ©TEXT. Life continually presents challenges that need addressing. She is a friend, a messenger, a coach and guide. One man cried after a soul retrieval and said, "My soul is back.

Practitioners work in partnership with them to do the work, but the Helping Spirits are the all-knowing ones, and they create individual treatment plans for each client. In the individual appointments, the shamanic practitioner is shown that both clients, although presenting almost identical symptoms, need different shamanic curing practices. [14] As with all things shamanic, there is an inherent paradox here. The practices used in shamanism have been time-tested over many thousands of years; it is a cross-cultural practice, and not a religion. As mentioned above, drums or rattles are most often used in shamanism to aid the shaman in shifting from an ordinary state of consciousness to a shamanic state of consciousness[7].

Many shamanic practitioners around the country use this article as a handout to explain some of the fundamentals of shamanism, and the author is flattered if this article is of service. In our modern culture, we are more inclined to see our challenges as pathologies: i.e., what is wrong with me, how can I fix it and how long will that take? [6] You are, presumably, in ordinary reality right now as you read this article. She dedicates her life to serving the spirits, and the clients who come to her. There is a vast array of classes that the FSS teaches, from the introductory Way of the Shaman to the penultimate training in core shamanism, the Three-Year Programs in Advanced Shamanism and Shamanic Healing. I have performed distance healing with many people. First it was through the churches that I was presented with as a child. When journeying in 1996, a chronic illness, which she had for twelve years, which had almost totally disabled her – Chronic Fatigue Syndrome – was completely cured in a journey, which lasted four hours. If you’ve never done journey work before, or are new to it and would like a refresher: 2. Does the shaman state clearly that she will never perform any shamanic work for you without your permission? People should be in charge of their own healing and clear on what I’ve observed.

In our culture, some people set rates because they know their clients will not understand what an appropriate donation might be. In some ways, the technology of the telephone and computer demonstrates just how instantaneously and easily energy moves from one place to another. Shamanism can be used safely as a stand-alone practice, with other complimentary modalities, and/or with western medicine. Those that are interested in acquiring power for personal gain are called sorcerers. On the whole, the donation principle did not make sense.

Practicing shamanism for another or teaching it is a profound honor, and is a very intimate experience for both practitioner/client and teacher/student. I am not an expert on indigenous shamanism, and would not presume to advise any person on whether they need to work with an indigenous shaman. The practitioner may be able to tell you about the session and give you at least a rough idea of how long the session will last.

This work can be empowering and transformative for both the client and the families/friends of the client. Please call or write for more information on her services or shamanic recommendations: (206) 661-3875, lorajansson@gmail.com . So the shamanic practitioner is really not the person doing the curing work, although it is important to understand that the intercession of the practitioner is a seminal part of this work[10].

An experienced shamanic journeyer but looking for sample journeys? My physical condition improves tremendously from this spiritual work. In other words, until I learned the wisdom from my illness, the illness persisted. Podcast episodes dedicated to shamanic journeys. When I journey, I rely on my guides and power animals to dictate the healing process. The number one ethical guideline of core shamanism is you cannot do work for someone without their express permission. I always let a client know what is suggested and why before I carry it through. Shamanism teaches us to work in partnership with our ultimate reason for being incarnate, and can help us discern why we are “right here, right now.”. The best way to find a shamanic practitioner is through recommendation. Because I felt so different after the journey, I went back to my doctor to have my blood tests repeated; I was lucky to be working with a doctor who was open to investigating the results of the shamanic work. Does the person strike you as both ethical and compassionate? Another practice that the spirits might prescribe includes psychopomp (a Greek word which means “conductor of souls”).

It is one of the most often used tools within shamanism, and a great place to start if the shamanic path is one you are thinking you’d like to pursue. Remember, a “cure” can mean a cessation of pathology and physical symptoms, an emotional evolution and/or a spiritual breakthrough (among other things too numerous and complex to explore here). This is advanced work, which a practitioner can only effectively perform after much experience and training. There is no exhaustive shamanic menu of services anywhere, and there is no way of knowing what work the Helping Spirits will prescribe when you visit a practitioner. Sometimes, talented part-time practitioners (those who work for only a few hours a month) will offer their services for a donation. When looking for a qualified practitioner, use the questions in this article as a springboard to deeper conversation. These can range from power animal retrieval[12]l, in which the practitioner finds and returns a power animal that was once with a client whom the client has lost through trauma (this practice restores power), to an extraction, in which a foreign spirit is extracted from the client, to soul retrieval, in which vital essence or soul parts which have left the client due to trauma, injury or abuse are returned to her.

Please feel free to contact the author of this article lorajansson@gmail.com  or the person who shared this article with you for suggestions on books to read and for recommendations of who you can contact in your area to receive work.

Given all this, it is important you feel a resonance with the practitioner or teacher. Some practitioners may be open to creating a payment plan for you.

In accordance with shamanic tradition, the lost soul part is blown back into the heart (solar plexus) and crown chakras of the client. Join our site for free newsletters, content and drumming tracks.

Therefore, people from almost all faiths and belief systems can use shamanism ethically. Sometimes, cures come in one piece, and, at other times, a series of curative sessions will be needed. If the practitioner promises a particular physical healing as a result of her work with you, find another practitioner. Far from being a human contrivance, these archetypal worlds are inherent in the collective unconscious, the common psychological inheritance of humanity. I’m tempted to say, nothing in this work is typical, but having said that, what people might expect is an initial chat or interview to clarify why they have come and some basic information they may need in order to feel comfortable. It is not enough to do the work in the studio, and then leave the studio to live carelessly; the practitioner has an ongoing responsibility to respect and honor the spirit in all sentient and nonsentient beings. During a shamanic journey, I will experience certain things, see images and hear messages. Does her personal manner and style underscore what she says? The ethical shamanic practitioner knows that the true cures come from the Helping Spirits with whom she works. Shamanism is in harmony with nature.

I visit Jane approximately every 6 weeks. In many cases, songs and ritual movement are also used to help alter consciousness.

Also, other people in the complimentary health modalities – naturopaths, aromatherapists, acupuncturists, chiropractors, massage therapists, etc. Many holistic veterinarians are also referring clients to shamanic healers; in my experience, the work is often quite dramatic when done with animals. Standing with love in times of suffering, and the meaning of activism. 5.

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