For the Talmud itself asks why we do it, and answers, “So that the children will notice and ask what it is for.” The verse in Esther is the only time the word karpas appears in the Tanach. 10. ii. Rashi derived this meaning from the appearance of the word karpas in the Book of Esther 1:6, where it refers to a fine linen garment (according to the Targum Aramaic translation, karpas here actually means wool.). Pronounced: tah-NAKH, Origin: Hebrew, Hebrew Bible (an acronym for Torah, Nevi’im and Ketuvim, or the Torah, Prophets and Writings). This duality will repeat itself throughout to Seder. But the link is more subtle than that and centers on the first ritual food eaten during the Passover seder: the karpas, the green vegetable we usually call parsley. One might think the link is simply Joseph himself, the figure ultimately responsible for bringing the Israelites into Egypt. Although it is the subject of one of the Big Four questions, it not only does not have an answer; it seems that it cannot have one. The Jerusalem Talmud additionally suggests that we dip the karpas in haroset (a mixture of wine, nuts and dates), adding that haroset is reminiscent of the blood of the babies murdered in Egypt. Rashi connects the term “ karpas ” in the sense of material with the ketonet passim, the striped tunic that Jacob gave to his beloved son, Joseph. Tefillat Tal: Cultivating a Mindset of Sufficiency, Remembering Our Oppression With Sweetness. It represents Joseph’s coat of many colors. In Tractate Shabbat 10b, the Talmud warns: “A person should never distinguish one of his sons from among the other sons by giving him preferential treatment. The Passover Seder (/ ˈ s eɪ d ər /; Hebrew: סֵדֶר ‎ 'order, arrangement'; Yiddish: סדר ‎ seyder) is a ritual feast that marks the beginning of the Jewish holiday of Passover.It is conducted throughout the world on the eve of the 15th day of Nisan in the Hebrew calendar (i.e., at the start of the 15th; a Hebrew day begins at sunset). Is one to lean while eating karpas? In his commentary, Rashi describes the coat of many colors as k’li mailat k’mo karpas, a “clothing of fine wool.” Rashi derived this meaning from the appearance of the word karpas in the Book of Esther 1:6, where it refers to a fine linen garment (according to the Targum Aramaic translation, karpas here actually means wool.). We can also draw a connection between the dipping of the karpas in saltwater during the seder and the dipping of the Joseph’s coat into blood by his brothers. Karpas and Gratitude. Good stories have a beginning, middle and end. Pesach night is the night we transmit our heritage from parent to child. This connection helps us understand why dipping the karpas is the first ritual (after the ceremonial hand-washing) of the seder. This prayer is found in the Kitvei HaArizal. Rashi connects the term “karpas” in the sense of material with the ketonet passim, the striped tunic that Jacob gave to his beloved son, Joseph. British Jews are not silent. Spring is a time of rebirth, and the Exodus from Egypt marks the rebirth of the Israelites after hundreds of years of slavery. After Joseph’s brothers sell him into slavery, they tell their father he was murdered and devoured by a wild beast. 157 ff. Isn’t that story more of a warning against parental favoritism and sibling rivalry? https://www.myjewishlearning.com/article/the-hidden-meaning-of-karpas It is the giving of the coat of many colors to Joseph that led the Israelites to Egypt. Rabbi Evan Moffic leads Congregation Solel in Highland Park, Illinois. Milat is a fine wool whereas Karpas in the book of Esther is linen. Interestingly, the Talmud (ibid. There are those that claim it comes from the Persian word karafs (or karats, according to Klein), meaning parsley. Gratitude is liberating. As, due to the weight of two sela of fine wool [meilat] that Jacob gave to Joseph, beyond what he gave the rest of his sons, in making him the striped coat, his brothers became jealous of him and the matter unfolded and our forefathers descended to Egypt.”. The Jerusalem Talmud says that karpas was patrilasion, which is Greek for parsley. But over time saltwater prevailed as a symbol of the tears of slavery. Karpas not only represents the springtime. As with so much else on Passover, the karpas reveals more than meets the eye. Last modified December 7, 2008, Powered by  - Designed with the Hueman theme, Parshas Tzav – The Illness That Was Egypt, The Highly Educated Hate Us, Too – Maybe More Dangerously, Parshas Acharei Mos – Love Means No Matter What, Parshas Tazria – Pity the Habitual Accuser, Parshas Shemini – And That Could Make All the Difference. However, at the Seder, we have grown familiar with an additional meaning of the word Karpas – a green vegetable. The word "karpas" appears neither in the Mishna nor in the Talmud; we are only told that a vegetable is eaten before the Hagada is recited (Pesaĥim 114-115). Karpas (Hebrew: כַּרְפַּס ‎) is one of the traditional rituals in the Passover Seder.It refers to the vegetable, usually parsley or celery, that is dipped in liquid (usually salt water) and eaten.Other customs are to use raw onion, or boiled potato. The connection is clear. The Jerusalem Talmud additionally suggests that we dip the karpas in haroset (a mixture of wine, nuts and dates), adding that haroset is reminiscent of the blood of the babies murdered in Egypt. Also: karpas (the Hebrew word for "greens" and "vegetable") read backwards forms an acronym of a phrase meaning "600,000 [were enslaved with] spirit-breaking labor," and the saltwater in which it is dipped are the tears they shed. The Targum to Esther 1:6 also explains Karpas with milat; thus Rashi follows the Talmud and Targum and explains the linen of ketonet passim with milat which is a fine wool. Transition from abundance to enough-ness take a green vegetable dipped in saltwater at the start of the 15 steps freedom... And bring you ads that might interest you Highland Park, Illinois ; — וּתְכֵלֶת כ. By a wild beast Jewish Learning is a not-for-profit and relies on your help,. Murdered and devoured by a wild beast Congregation Solel in Highland Park, Illinois Ruling something... 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