The twelfth and final day of Christmas, January 6th, was known in Ireland as Nollaig na mBan or Women’s Christmas or Little Christmas. The poem is about a huge storm that happens the evening before Nollaig na mBan, with the wind howling, and the river roaring, and the gates of the neighbours’ houses creaking like a gaggle of geese. It was described in a 1998 newspaper article as ‘a custom which seems to have been passed on orally and informally, drifting down like feathers from one generation to the next’. Where we lived it was the Feast of the Epiphany: the day decorations came down. It's called Oiche Nollaig na mBan (which means 'Women's Christmas', a tradition that I'm not sure exists outside of Ireland). Gen. a' bhaird, of the o. nam bird, of the poets jj fair a' bhird, on the poet, do na bain I [bird- \ do'n bhard, to the poft. The poem, on which the music is based, was written by Peadar Ó Dornín (1704--1769) https://www.irishexaminer.com/opinion/columnists/arid-40201323.html The versatile singer/musician started the festivities with songs that spoke of nature and hope. The poem will be published in her debut collection Out of the Ordinary (Salmon Poetry ) which will be launched as part of the Cuirt Festival programme in 2018. Women’s Christmas is on January 6th (The Epiphany) and it is when men take over the household duties for the day and allow women a day of rest… Continue Reading. Little Christmas, traditionally known as Nollaig na mBan or Women's Little Christmas, takes place on January 6 each year. This was the day women were meant to put the feet up, and get the men to do all the cooking and cleaning after the Christmas. Holding It Together Apart celebrates Nollaig na Ban on January 6th, the Feast of the Epiphany. Aréir oíche Nollaig na mBan. Oíche Nollaig na mBan, Women's (or Little) Christmas Night, the eve of the Epiphany, marks the end of the festive season. "Women of Ireland", or "Mná na h-Éireann" in Irish, is a beautiful song composed by Seán Ó Riada (1931--1971). laganonline@theverbal.co 06/01/2017. When he is leaving this life the noise of the storm will distract him from the silence falling over him: …is ná cloisfinn an ciúnas ag gluaiseacht fam dhéin, that I may not hear the silence moving over me. Is do scréach tríd an spéir chughainn ’na gealt, Gur ghíosc geataí comharsan mar ghogallach gé, Gur bhúir abhainn shlaghdánach mar tharbh, Gur múchadh mo choinneal mar bhuille ar mo bhéal 5 years ago. 2013 ^ ^ ^ bhroig na brogan. Pluv. More importantly, it is also Nollaig na mBan, or Women's Christmas, a peculiarly Irish tradition. Once the Magi had visited, every wisp of tinsel, coloured bauble, each magic fairy light vanished – home returning to a drab normality, parents to mere mortals. Sydney’s first official Nollaig na mBan will take place at the Gaelic Club on the evening of the 6th of January, celebrating Irish and Australian women in poetry, song, drama and music. Irish Poetry Posted by Bridgette on Jan 29, 2021 Dia daoibh! Wednesday 6 January 2021. It’s impossible to be in two places at once…. nollaig na mban January 6th, the Feast of the Epiphany, is also known in Ireland as Nollaig na mBan. Mostly this piece is dedicated to the women in my life, and to the ancestors. Anyway, I'll put up the poem in its original version then do my best to translate it. January 6th, the Feast of the Epiphany, is also known in Ireland as Nollaig na mBan. The tradition of Nollaig na mBan is not well documented. Oiche Nodlag na mBan A recital of the poem “ Oíche Nollaig na mBan ” by Seán Ó Riordáin (Texts to the poem below) Holly was the only decoration which would be left up in the house, which was retained until Shrove Tuesday where it would be burned on the fire and used for cooking pancakes. The poems appear in their original Irish alongside English translations by some of Ireland's leading poets. I came across the most wonderful nostalgic description of Women’s Christmas at the Wise Web Woman blog – perhaps it will bring back memories for some of you of days long passed into the mists of time. Today is the feast of the epiphany, and officially the last day of Christmas. It is the traditional end of the Christmas season and until 2013 was the… I know the holidays are over, but I wanted to share a poem by Sean O Riordain called Oíche Nollaig na mBan – Women’s Christmas Night. Seán Ó Ríordáin's diaries give an insight into the poet's isolation and illness, as well as politics, literature, and the social stigma of living with TB, writes Pet O'Connell. Ireland’s 100 favourite poems Click here for the English translation The poem was translated into English by Sarah Lundberg and Oran Ryan. Oiche Nollaig na mBan Sean O'Riordain Bhi fuinneamh sa stoirm a ealaigh areir, Areir Oiche Nollaig na mBan, As gealt-teach iargulta 'ta laistiar den re is do scread trid an speir chughainn 'na gealt, Gur ghiosc geatai comharsan mar ghogallach ge, Gur bhuir abhainn slaghdanach mar tharbh, Gur muchadh mo choinneal mar bhuille ar mo bheal One of his best known poems is called ‘Oíche Nollaig na mBan’. Women as the Backbone of Ireland . https://www.thejournal.ie/nollaig-na-mban-4-3782525-Jan2018 A Poem on Women’s Christmas Oíche Nollaig na mBan, Women’s (or Little) Christmas Night, the eve of the Epiphany, marks the end of the festive season. nabroige, nam brog. she took down, folded to size, put away. Christmas is officially over on 6 January, which also marks the celebration of Nollaig Na mBan or Little Christmas – the day when, traditionally, Irish women were ‘allowed’ a day off after all their hard work during the holiday season and men had to shift for themselves. 7 poems from 1917 for Nollaig na mBan. Women’s Christmas is on January 6th (The Epiphany) and it is when men take over the household duties for the day and allow women a day of rest after the holidays. Bhí fuinneamh sa stoirm a éalaigh aréir, Aréir oíche Nollaig na mBan, As gealt-teach iargúlta tá laistiar den ré Is do scréach tríd an spéir chughainn ’na gealt, This well-rounded selection of poems brings most of Ó Ríordáin's works to English-language readers for the first time. Oíche Nollaig na mBan brings a new feminist meaning to the poem, with visual interpretations of the death of patriarchal governance by a forceful, female independence. 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