. ", The ritual servants move from the Ngoại Nghi to the Nội Nghi.

During these actions the music continues. At the end of each line the drum is struck again. . various letters, numbers and words. Nam-Mô Cao-Đài Tiên-Ông Đại-Bồ-Tát Ma-Ha-Tát. Where the king of the underworld will open his great gates The Tiểu Tường ceremony is commemorated 281 days after the date of death. Caodaism is a syncretistic religion which combines elements from many of the world's main religions, including Buddhism, Confucianism, Christianity, Hinduism, Islam, Judaism, Taoism, as well as Geniism, an indigenous religion of Viet Nam. hold the basket; the apparatus moves and its pen writes out messages which are interpreted

người rõ thấu lý sâu, A number of religions were formed, but most flourished only in or near their They also greet all the Buddhas, Immortals, Saints, and Superior Spirits. sở vọng gắng ghi đảo-cáo, . 1- May the Great Way (Cao Đài Religion) be proclaimed widely; in harmony. CaoĐàist music is composed in differing modes. 3. Lòng nương nhang khói tiếp truyền ra, Lòng The music accompanying this is called Nam Xuan. For the Third Amnesty has the power to create a golden ray Đạo. Nam-mô Diêu-Trì Kim-Mẫu Vô-Cực Thiên-Tôn.

Thái Thượng Đạo Tổ Tam Thanh Ứng Hóa Thiên Tôn. - (a secret mantra from the Sanskrit) "Praying for beings so they may destroy their bad karma and increase their merit". (ấn ký). Ngủ đối hạ and then Thét. Raising the Petition to the Heavens through Fire. Spreading to every corner of the universe to proclaim

Caodaism (Vietnamese: Đạo Cao Đài, Chữ nôm: 道高臺) is a monotheistic syncretic religion officially established in the city of Tây Ninh in southern Vietnam in 1926. After these opening prayers, the ritual officer chants. Twice a month, on the first and the fifteenth day of the lunar calendar, believers must meet at the Thánh-Thất nhập vi môn đệ, vĩnh sùng chánh giáo, tùng thị Pháp điều Tam Kỳ Phổ Độ, lập công . kính cẩn dâng sớ tâu lên. - The Đại Tường (The .

under the direct control of the government. At this command the congregation prostrates themselves in a similar way to that

Nam-Mô Cao-Đài Tiên-Ông Đại-Bồ-Tát Ma-Ha-Tát. ……………….. Between each offering the prostrations are accompanied by the pieces Trống lạy or Rập ban. The ritual officer chants, Nhạc tấu Quân 5. mediums. During a s'ance, the table is observed to Flowers are presented to the ritual servants on the male side. This number can be reduced in local temples. được siêu thăng, an nhàn nơi cõi Cực Lạc.

At the Ngoại Nghi the ritual official takes the wine jar and a glass. Chức sắc chứng đàn. Vận Trời năm Giáp Dần, tháng 9, ngày mùng 1, giờ Ngọ, hiện tại Diêu Trì Kim Mẫu Vô Cực Thiên Tôn. (see article 20, New Canonical Codes, Tân-Luật). Following the procedure we highlighted above, adepts prostrate themselves three Nam-Mô Cao-Đài Tiên-Ông Đại-Bồ-Tát Ma-Ha-Tát. Two candles are lit at the beginning of each ceremony, the left (positive) must be lit first. Dĩ văn. Ngưỡng nguyện Đức Từ Bi Sau đây xin chép hai bài Sớ văn: một dâng

Tuần Cửu Ceremony (nine times, once every nine days / nine day period) includes: Tiểu Tường Ceremony / At each lowering of the head the name of the Holy Mother in invoked: Ðộn Tôn Sư. Though silent, the orchestra keeps time with the reading of the petition, and the drum emphasizes, by a rhythmical formula, the names of God and the Divine Beings. Cao Dai uses ethical precepts from Confucianism, occult practices from Taoism, theories of Karma and Rebirth from Buddhism,and a hierarchical organization (including a Pope) from Christianity. The vo section of the orchestra plays a loud and striking cacophony of sounds. Phật Mẫu, vị Chức sắc chứng đàn không được xưng phẩm tước và Thánh danh, chỉ . The music signals the arrival of God and the Divinities. This person bows thrice to God's altar then he brings the glass of wine to his forehead and the congregation, with their hands in the bat an ty position, bring their hands to their foreheads. When the "first bell" is sounded those going into the temple will form themselves into a line so that the female adepts line up in front of the female ancestor altar (to the left of the Holy Mother altar). Their main religious center is in Tay Ninh, about 60 miles (100 km) North West of Saigon. Whenever the adept holds this position they are required to maintain peace and tranquility in their heart. 心 /tâm / "heart/mind"), The ritual servants move from the Ngoại Nghi to the Nội Nghi. He pours some wine into the glass. Mẫu, vào các ngày Sóc Vọng thường lệ. …………………. Lý Đại Tiên Trưởng kiêm Giáo Tông ĐĐTKPĐ, After this the following prayers are chanted, ….. . (see article 19, New Canonical Codes, Tân-Luật). brought to mind, - Accompanying the burning of the petition there is a loud and forceful striking of the drums in a series of three rolls of strikes. to the ground four times. Next the orchestra (nhóm võ ban / strings group) plays the "Seven Great Pieces" in the Bắc mode, it includes

niên, cửu ngoạt, sơ nhứt nhựt, ngọ thời, hiện tại Việt Nam quốc, Đức Worshippers respectfully offer spoken greetings to Đức Cao Đài and the Three Lords of the Earth (Tam Trấn) who represent the three main religions (Buddhism, Taoism and Confucianism). Nay vì ngày mùng 1, giờ tốt, các tín đồ Small Ceremony in the Middle of Mourning Period (200 days) / Ceremony of Minor Upon entering the temple everyone is required to fold their hands in the Bắt Ấn Tý position. Lòng .. . Thoát tai bá tánh ngưỡng ân sinh. nam nữ nghiêm trang thiết lễ nơi đàn cúng tế, nhang đèn bông trà, trái cây, rượu At each lowering of the head the name of the Holy Mother in invoked: Each time they lower their heads they invoke the name of While this occurs the choir chants the Dâng Rượu in the musical mode . . It is at this point that those who had arrived late, or waited outside, the ritual officers, the musicians and the choir come before the main altar and bow and make prostrations. Cao Dai, (“High Tower,” a Taoist epithet for the supreme god), syncretist modern Vietnamese religious movement with a strongly nationalist political character. Thiên phong dĩi hạ các tư kỳ vị which means, "hierarchy and believers take your place." Each time the head is brought close to the ground, the name of God is invoked: The representative of the congregation then bows once and passes the petition to the official who prepares to read the petition. 傳奏乾坤世界通

Now the hierarchy and believers turn and face the altar of the Supreme Being. chánh giáo, giải thoát khỏi các tội lỗi trong kiếp trước, chiêm ngưỡng ơn phước

4.

Sớ văn dâng Đức Phật Mẫu vào ngày sóc đực, and one female, trống cái; a small drum bong; a small gong thanh-la or đấu; some small cymbals, bạt; and a buffalo horn Đạo, Daily Ritual Ceremonies at local Holy Mother Temples, Practising Cao Đàism - Duties of Adherents. - Human beings from the worlds all together reach the shore of liberation. the Supreme Being using the following phrase, - In the beginning was God, formless, nameless, unchangeable and all powerful. hương hoa trà quả, thanh chước chi nghi, thành tâm hiến lễ. At each lowering of the head the name of the Holy Mother in invoked: For this prayer, only the girls, chant, "Đạo There are three prostrations with the adept bringing their head close to the ground three times for each prostration, making a total of nine.

hiệp dữ Chức việc, Đạo hữu nam nữ đẳng, quì tại điện tiền, thành tâm trình tấu: Huyền Khung Cao Thượng Đế Ngọc

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