I would argue from my experience as an indigenous person in the nonprofit field for over 15 years (with half of those years working for a Native-led nonprofit), we are always mobilizing our people and communities. One of the most significant movements in Indian Country that garnered national attention was the incredible collaborative efforts of Standing Rock (see the Lessons from Standing Rock publication). Leanne Simpson, renowned Michi Saagiig Nishnaabeg scholar, writer, and artist and a member of Alderville First Nation, outlined seven principles of Indigenous worldviews.

I have some initial ideas, which I know many of my Native-led nonprofit colleagues across Indian Country could add to (and please do!). (Mostly as “too emotional or spiritual” in nature.) Third, let’s be real. Fourth, self-reflect on what you’ve learned and talk it out with friends, family and your colleagues.

Indigenous movements in this country are not just one issue or solely for indigenous people. Anthropologist Ronald Niezen uses the term to describe "the international movement that aspires to promote and protect the rights of the world's 'first peoples'." Why is this important? This article is the second in a series that NPQ, in partnership with the First Nations Development Institute, is publishing this fall. At times, national governments have negotiated natural resources without taking into account whether or not these resources exist on indigenous lands.

There are all kinds of resources online. Advancing Household & Community Asset-Building Strategies, Strengthening Tribal & Community Institutions, Thunder Valley Community Development Corporation, We Need to Change How We Think Perspectives on Philanthropy’s Underfunding of Native Communities and Causes, Comedy Central podcast from Jordan Klepper. Here are just a few awesome organizations leading social, health, economic, food, reproductive, environmental justice movements in Indian Country (in no particular order):Black Water Mesa Coalition, Indigenous Environmental Network, Notah Begay III Foundation (I would be remiss to not list the nonprofit I previously worked for! Here are two wonderful guides and resources on how to do this! For example, The Native Voices Rising report by Native Americans in Philanthropy lists some of the successes of Native-led environmental justice movements. AIM’s goals eventually encompassed the entire spectrum of Indian demands—economic… After extensive review (okay, not exactly, but enough to not make me poke my eyes out), I found the following definition from the National Council on Responsive Philanthropy (NCRP) that didn’t make me cringe: Broadly speaking, a movement is an ecosystem of individuals and groups united by a shared analysis of what is wrong with society and a vision for how it can be changed. A good friend shared, “The concept of a ‘movement’ is a linear concept. How we look for movements helps determine what we see. It assumes a start and end. In 1968 the American Indian Movement (AIM) was founded by Russell Means and others to help Native Americans in urban ghettos who had been displaced by government programs that had the effect of forcing them from their reservations. It will never stop. We need you. They are always bigger and home in on the real systemic issues (social, political, economic) impacting all people and our ever-disappearing natural resources. Indigenous movements in this country are not just one issue or solely for indigenous people. The term indigenous peoples is often used to refer to those native inhabitants who were dispossessed of their land by outside peoples, either by conquest, occupation, settlement, or some combination of the three. But these organizations are just the tip of the iceberg. indigenous meaning: 1. naturally existing in a place or country rather than arriving from another place: 2. naturally…. The term most commonly refers to those peoples subjugated since the late 15th century by European powers and their colonies. The Indigenous People's Movement is a political movement by indigenous groups seeking formal international recognition and legal protection. Yes, Standing Rock is one of the better-known recent movements led by Native activists, but did you know there are many more Native communities leading their own movements, some of them local, regional or national, but all grounded in indigenous values and knowledge? Read and learn as much as possible. Sort of. As you can imagine, this worldview intrinsically changes how indigenous people build and strengthen their continuous movements. Fifth, and finally, repeat the above steps. The Indigenous Peoples Movement views all members of the Black community and all Black people as Indigenous People. Indigenous communities, advocates and supporters are forming the world’s first global civil rights movement.

So, does this apply—or rather, resonate—in Indian Country? They are always bigger and home in on the real systemic issues (social, political, economic) impacting all people and our ever-disappearing natural resources. With the rise in globalization, material advantages for indigenous populations have diminished. Third, if you have the ability to fund or invest in Native-led organizations doing this work (hey! Second, don’t get stuck on all the negative media. The Northwest Area Foundation, one of very few foundations to do so, devotes 40 percent of their new grant dollars to Native-led organizations. Let me elaborate and drop some indigenous knowledge. We may just be at different points in the cycle (rest or rise) but we won’t stop!” And I thought, “Absolutely!”. Sixth, the relationship between people and the spiritual world is important. And we are still here, raising our next generation of leaders to continue the strength-based movements in Indian Country. Another friend perfectly summed this up, stating, “I am not sure Standing Rock was a movement (by itself), but rather a major event that is part of a larger and longer environmental movement that has traces in all four directions—in the Northwest (damning of rivers/lakes, salmon loss), in the Southwest (damning of rivers/lakes, fighting for water rights, sacred sites) and in the Midwest (loss of ricing, fishing rights), etc.”. And become an ally. The first is from my favorite nonprofit blogger, Vu Le, on how best to be a “progressive funder.” And the second is from our friends at First Nations Development Institute’s recent report, We Need to Change How We Think Perspectives on Philanthropy’s Underfunding of Native Communities and Causes. Seventh, human beings are least important in the world. The longer answer is that these movements impact all of us and they address the root causes of our collective problems—your water, your air, your health, the future we leave our children, to name just a few issues Native-led movements are tackling. The short answer is that these small but mighty movements (being significantly under-resourced) have been quite successful.

Collectively, indigenous people view the world very differently than those employing Western perspectives. For example, not long ago, as NPQ noted, Native Americans in Philanthropy and Candid launched Investing in Native Communities, a website that’s dedicating to encouraging greater philanthropic funding and support of Native communities in the US. But this has direct implications on what gets shared, or rather what doesn’t get shared in the media and funded by philanthropy.

Indigenous people under the nation-state have experienced exclusion and dispossession. As one indigenous activist observes, “I am not sure Standing Rock was a movement (by itself), but rather a major event that is part of a larger and longer environmental movement that has traces in all four directions.”. • The term “indigenous” has prevailed as a generic term for many years. And, if you want more ideas, even Teen Vogue has provided a list of organizations to support.

), Thunder Valley Community Development Corporation, Zuni Youth Enrichment Project, Native Women Lead, STAR School, Hopi Foundation, Seeds of Native Health, and Changing Woman Initiative. These false narratives have lasting impacts on how indigenous people are viewed and, ultimately, ignored. Learn more. © 2020 First Nations Development Institute. In this sense for many indigenous populations, the effects of globalization mirror the effects of the conquest in the mid 16th century. I often hear from individuals in philanthropic institutions that there is an absence of movements and movement-building taking place in Native communities. Second, as the Reclaiming Native Truth research project found, most narratives of indigenous people in American life are often grounded in myths, in stereotypes, and in the past, which rarely includes the ongoing injustices of our country or the contemporary story of Native people. Second, there are many truths, and these truths are dependent upon individual experiences.

In an effort to ground myself in how organizations, philanthropy and others talk about and define “movement-building,” I did some of my own online research. So, how can non-Natives and those in positions of power support, uplift, and ultimately invest in movements across Indian Country? While Standing Rock recently emerged as one of the largest collective efforts that brought Native and non-Native activists together to address threats to water contamination, climate change, and tribal sovereignty, it was only one part of a larger movement that indigenous people have fought and continue to fight.

We are always on a learning journey. philanthropy), then please do. The single unifying issue facing Indigenous Peoples everywhere is how to protect their territories and stop the “asset stripping” that robs them of their livelihoods and the foundation of … I was pleasantly surprised by the personal reflections on a recent Comedy Central podcast from Jordan Klepper discussing the research from the Reclaiming Native Truth Project. It features Native American activist writers who highlight the practices of community building in Indian Country and identify ways that philanthropy might more effectively support this work. First, do your own research. These mobilized individuals and organizations collaborate using diverse strategies and tactics, which, when successful, ultimately lead to changes in societal attitudes, practice and policy.

Africa experienced the same horrific colonization at the hands of European settlers as many Native tribes of North and South America. It is part of who we are. Indigenous people will never stop fighting for our land and children. Do not just focus on the problem without recognizing the inherent strengths of Native people—our culture, our language, our connection to the land, etc. If foundations, as they typically do, employ a conventional Western lens, they will miss many of the most important movements currently under way—and thus many of the opportunities that philanthropy has to support a just transition to a more equitable society and economy. Current political climate aside, we have always had to organize to protect our land, our children, our people, and our sovereignty—sometimes with success and sometimes not. We have survived an atrocious history where our government did everything that they could to eradicate us. Although, please take note here (American Indian 101 side-note), there are over 570+ diverse Native nations in this country, so, as the saying goes, don’t “assume” because…you get the point.

People Powered: Strength-Based Indigenous Movements. First, knowledge is holistic, cyclic, and dependent upon relationships and connections to living and non-living beings and entities. And yes, let’s be honest, most media and philanthropy misinterpret or, even worse, downplay the impact of this critical perspective.

Also, invest in Native-led organizations and causes even if this means creating a set aside. 4263 Montgomery Boulevard NE, Suite I-230.

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